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2001, in: Bayerische Vorgeschichtsblätter 66, 2001, 149-155.
Three discoid brooches of probably 5th/early 6th cent. date from Carthage with incised decoration of a Saint.
Могильник римского времени Фронтовое 3: варвары на границах Империи / The Roman Period Cemetery of Frontovoe 3: The Barbarians on the Borders of the Empire
Vitalie Bârcă, Sorin Cociș, Brooches of type Almgren group VII, Series I, variation with headknob and vertical catchplate from the territory of Romania, In: The Roman Period Cemetery of Frontovoe 3: The Barbarians on the Borders of the Empire, Moskva 2022, 248-259.2022 •
We attempt herein to analyse, based on archaeological finds, brooches of type Almgren VII, series I, variation with headknob and external chord discovered in Romania. A number of 85 such brooches were examined, from several sub-variants, dated to certain chronological spans of the period comprised between the last decades of the 2nd century – first decades of the 4th century AD.
Rivista del Museo Egizio, 3
A Decorated Jar of the Byzantine Period in the Museo Egizio, Turin (Suppl. 15626)2019 •
The article analyses a previously unpublished painted jar from the Byzantine Period discovered by Ernesto Schiaparelli at Asyut, possibly in 1911, and presently kept at the Museo Egizio, Turin (S. 15626). The distinctive female figure represented on the upper half of the body of the vessel is rather rare in the Byzantine repertoire. The author compares it with similar figures found on different supports and in different contexts. Notably, she highlights parallels with painted pottery from the monastery of Abba Nefer the Hermit at Manqabad, as well as in pottery assemblages from Kellia, Saqqara, Esna, Tebtynis, Deir el Bachit (West Thebes), and especially towns in Middle Egypt such as Amarna (Kom el-Nana), El-Ashmunein, Antinoopolis and Wadi Sarga. The probably non-religious female figure may be an instance of the well-known tendency in Byzantine Egypt to draw on the Hellenistic repertoire, especially in depictions of figures of prosperity and good luck, which would have been easily recognizable by both Christians and pagans.
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