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2013, In: Marchenko I.I. (ed.). Shestaia Kubanskaia arkheologicheskaia konferentciia: materialy konferentcii. Krasnodar: Ekoinvest, c. 311-313
2012 •
This article re-examines the concept of a ‘schema’ in light of a new body of empirical evidence regarding the culture and cognition of key in the eighteenth century. The schema concept in music, which originated in the work of Leonard B. Meyer, holds that social and historical experience gives rise to knowledge structures that engender a situated psychology of hearing and a context-contingent understanding of music. In previous studies by Meyer and Robert O. Gjerdingen, evidence for the schema concept has been advanced largely by interpreting a musical corpus as a metaphor for experience. That is, arguments for the existence of schemata as mental categories that configure a situated psychology of hearing have been presented primarily in the form of music analysis – historically situated patterns detected in musical scores. For this reason, the schema concept has remained, in Meyer's and Gjerdingen's words, a ‘hypothesis’ and ‘assum[ption]’ respectively.The evidence I advance here derives from a case study on Beethoven's Eroica Symphony and what I call the le–sol–fi–sol schema. The study was conducted in the spirit of the psychologically orientated, humanistic music theory that characterised Meyer's lifelong research program. By establishing a correlation between real listeners’ responses in the Symphony's reception history and the details of my own corpus study of music from the long eighteenth century (1720–1840), my Eroica case study brings a novel perspective to the idea that schemata engender a historical mode of listening. The case study bears out several hypotheses that are basic to Meyer's writings and perpetuated in Gjerdingen's galant style project: (1) that replicated patternings in eighteenth-century works are commensurate with listeners’ knowledge structures; (2) that these knowledge structures are historically contingent and therefore engender a situated psychology of hearing; (3) that these situated psychologies are affected by style change; and (4) that schemata provide access to historical modes of listening today.
2021 •
It is a disastrous consequence to serve two Masters: the external master and the eternal master. When I give my service to the fleshly master, I feel empty, hopeless, unfulfilled, etc. On the other hand, when I render my services to the eternal or Spiritual master, I feel relieved, ecstatic, enthusiastic, fulfilled, etc. We either stand up for righteousness, or we don't. We either stand up for the standard principles of God for his creation, or we can remain subject to sin as a slave. One of the things we take very common is lying tongue; that will never make us a genuine likeness of God on earth.<em> When he lies, the devil. He speaks out of his character, for he is a liar and the father of lies.</em>
2020 •
One sort of activity that contravene the principles of Islamic economics, which is violated today is the widespread practice of usury. Using smartphone as one of the advance technology enable for anyone to extend loans without collateral through financial technology (fintech) in the form of online loans. The amount of interest on online loans makes many people entangled with interest/usury because the people who initially could not be served by banks and industry financial institutions, through online loans can borrowed even without collateral. Though Islam since 1400 years ago has provided a solution to the problem of usury. That is the availability of a good loan or also known as qardhul hasan which is provides loans without interest, especially supported by peer to peer lending technology where a borrower only pays the principal and it is not burdened with administrative costs. Through peer to peer lending using the qardhul hasan contract can be a solution of the usury problem on...
2015 •
IFIP Advances in Information and Communication Technology
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2018 •
Experimental and computational fluid dynamics indicate that manta rays use a novel filtration mechanism for feeding.
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