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2012 •
During natural ageing, paper undergoes colour changes and becomes brittle. It is mainly due to the degradation of cellulose, the main component of paper fibres. From the viewpoint of conservation/protection of paper-based information carriers, as well as of the utilisation of secondary fibres, knowledge of the impact of a decrease of the degree of polymerisation (DP) of cellulose on mechanical properties of paper becomes of key importance. In this paper, correlations between the decrease of DP of cellulose and the loss of paper folding endurance (FE) using three model samples (pure cellulose, groundwood pulp paper, and degraded groundwood pulp paper) at accelerated ageing were investigated. The existence of such correlations between DP and FE is supported by experimental results; the correlations are linear for pure cellulose and groundwood pulp paper ageing, while exponential correlation was observed in case of degraded groundwood pulp paper. The results indicate that the rate of p...
Applied Soil Ecology
Changes of the functional diversity of soil microbial community during the colonization of abandoned grassland by a forest2009 •
Social Enterprise Journal
African perspectives on researching social entrepreneurshipPurpose Context matters in social entrepreneurship, and it matters a lot. Social entrepreneurs are deeply entrenched in the context where they operate: they respond to its challenges, are shaped by it, and attempt to shape it in turn. The purpose of this paper is to discuss how social entrepreneurship in Africa is still understood within the scope of Western theories, without much consideration for local variations of the commonly shared archetype of social entrepreneurship or for how African norms, values and beliefs may shape our common understanding of this phenomenon. Design/methodology/approach The authors survey the often-neglected literature on social entrepreneurship in Africa and bring it together in this paper to discuss – also from the vantage point of their own experience and research in diverse African countries – how important assumptions in the social entrepreneurship literature are confirmed, enriched or challenged by key dimensions of African contexts. Findings Four...
Századvég Publishing House
Fakakaukau fakalao fakalukufua2005 •
'I he tohi ni, kuo u feinga ke fakatupulaki ha fakakaukau fakalukufua ki he lao. Kuo u fakatefito 'i he ngaahi fakakaukau fakasosiale 'oku kamata 'i he fakakaukau 'a Niklas Luhmann pea na'e mahino kiate au 'a e sosaieti ko ha langa 'o e mo'oni fakalukufua. Neongo ia, 'i hono fakafehoanaki kiate ia, kuo u feinga foki ke fakakau 'a e fa'unga 'o e fakaaoao 'i he sosaieti 'i he'eku fakakaukau fakasosiale synthesis pea ke fai ha fakamatala ki he loto fakapapau fakalao 'a e ngaahi kulupu pule 'i he tu'unga 'o e sosaieti fakakatoa 'i he'eku fakaikiiki 'o e lao. Fakatatau ki he kamata'anga 'o e fakakaukau 'a Luhmann, 'i he fakava'e 'o e ngaahi founga fakatu'asino mo totonu, 'oku ma'u 'a e feohi fakasosiale ko ha tu'unga tau'ataina 'o fakafou 'i he ngaahi founga faka'atamai 'a e ni'ihi fakafo'ituitui. Ko 'eni, ko e poto pe mo hono ngaahi taula 'oku ne 'omi 'a e naunau ki he ngaahi fale organisational. Ko e 'uhinga, 'oku fakama'u 'i he ngaahi fakakaukau, faikehekehe, ngaahi sipinga 'o e ngaue mo e sipinga, 'oku ne fa'u 'a e naunau pau 'o e sosaieti. 'Oku foki 'a e lelue ko 'eni 'o e fakakaukau ki Dilthey mo Husserl, ka na'e fakataha'i 'e Luhmann 'a e lelue ko 'eni 'o e fakakaukau mo e ngaahi fakakaukau 'o e ngaahi founga faingata'a, pea kuo u faka'aonga'i ia 'i he foomu ko 'eni 'i he'eku ngaue faka'atamai. Neongo ia, na'e 'ikai ke u muimui ki he fakakaukau 'a Luhmann, 'a ia na'e fakautuutu 'ene tokanga ki he'ene pehe ki ha fakakaukau autopoietic 'o e ngaahi System mei he konga kimui 'o e 1970 onwards. 'I he taimi ko 'eni, na'e teke mamalie atu 'a e ngaahi fa'unga 'o e formations fakasosiale ki he puipuitu'a 'i he'ene ngaahi tohi, pea 'i he'eku fakakaukau, na'e mole ha ni'ihi 'o 'ene ngaahi fakakaukau kimu'a. 'I he tu'unga 'o e fakakaukau fakasosiale, ko 'eku mavahe mei Luhmann ka 'oku fakatataa'i lelei 'eku talangofua ki he ngaahi fakakaukau 'o 'ene ngaue kimu'a 'e he pehe 'i he 'uluaki tohi, koe'uhi ke 'oua na'a fie ma'u ke u 'alu faka'auliliki ange kiate kinautolu 'i he tohi ko 'eni. Na'e pulusi 'eku pehe 'o e lao 'i he 'uhinga hala 'i he konga kimu'a 'o e ngaahi ta'u 'o e 1990 'i ha tohi 'e tolu (Pokol 1991, 1994, 2000) pea pehe ki he fanga ki'i ako iiki ange 'oku ne fa'o 'a e fakakaukau systematics 'o e lao mo e ngaahi sitepu fakalao faingata'a 'i he sitepu. Na'e fakatefito 'a e 'uluaki ako 'i he konga kimui 'o e 1980 'i he fakakaukau 'a Luhmann sociology 'o e lao mo 'ene fakakaukau ki he dogmatics fakalao pea na'e fai ia 'e he monographs 'o Karl Larenz mo Siosefa Esser 'i he'enau kumi 'a e fa'unga 'o e lao 'i loto. Ko e lolotonga 'o e vaha'ataimi ko 'eni na'e fa'u ai 'a e fo'i fakakaukau 'o e natula layered fakavaha'a-ta'u 'o e lao 'i hoku 'atamai, pea ko e fakava'e 'eni na'a ku fetaulaki ai mo e fakautuutu hono mahu'inga 'o e ngaahi totonu fakakonisitutone 'i he ngaahi founga fakalao 'o onoponi lolotonga 'eku folau ako ki Siamane 'i he 1989. 'I he taimi ko ia, na'e 'ikai ke 'i ai ha mafai fakakonisitutone 'i Hungali pea na'a mau faingata'a'ia 'i hono fakalangilangi'i ia lolotonga e hiki ki he temokalati fakavaha'a-ta'u, ko ia ne u feinga 'i he'eku fuofua tohi ke fakataha'i 'a e ngaahi totonu mahu'inga mo e ngaahi lao kehe. Ko e taimi pe na'e a'u ai 'a e constitutionalism fakalotofonua ki ha tu'unga 'o e Activism ta'e hano tatau 'i ha feitu'u pe 'i he mamani 'i he konga kimu'a 'o e ngaahi ta'u 'o e 1990 na'e kamata ke mahino lelei ange kiate au 'a hono ngaahi palopalema, pea mei he taimi ko ia, na'e toe mahu'inga ange 'a e excesses 'o e ngaahi totonu mahu'inga 'i he fakamole 'a e strata kehe 'o e lao 'i he'eku pehe. Ko ha mahino lahi ange ki he ngaahi faingata'a'ia 'i loto 'i he fakakaukau fakalao 'a 'Amelika mo e ngaahi fakalakalaka 'o e "ngaahi totonu mahu'inga" 'a 'Amelika 'a ia na'a ne fakamanamana'i 'a e lao 'i he'ene hoko ko ha konga 'o e pehe 'i he tohi ni. Ko 'eku fuofua fakamatala fakanounou 'o e fakakaukau fakalao, 'a ia 'oku ui ko e "ko e fakakaukau 'o e fono", na'e pulusi ia 'e Rejtjel Publishing House 'i he 2001, pea ko 'eku tohi muimui'i, "sociological ako 'i he fono", na'e pulusi ia 'e he tokotaha faipulusi tatau 'i he 2003. 'I he'eku tohi 'a e tohi lolotonga, kuo u tanaki atu 'a e tohi kimui ni ki he ngata'anga 'o e fakamatala fakanounou kimu'a, 'a ia 'oku fakatonuhia'i 'e he fo'i mo'oni ko ia 'i he'eku pehe kuo te'eki ai ke u fakamavahevahe'i 'a e ngaahi tafa'aki faka'atamai mo sociological 'o e lao pea kuo u feinga ke hiki ha fakakaukau fakasosiale 'o e lao. 'I he founga ni, 'e lava ke fakamatala'i lelei ange 'a e kakato 'o e founga fakalao 'i he tohi ni. Neongo ia, makehe mei he fakamatala fakanounou, kuo u fai ha ngaahi liliu ki he fakamatala 'o makatu'unga 'i he'eku fakatotolo talu mei ai pea tanaki atu mo ha fanga ki'i konga iiki ki he pehe kimu'a.
Gottesbilder in Antike und Moderne
Krüger, Malte Dominik - Memoria Dei. Über die Möglichkeit theologischen Wissens2014 •
Beginn & Thesen eines Beitrags (aus dem neuen Band "Gottesbilder in Antike und Moderne. Argumente für einen rechenschaftsfähigen Gottesglauben, Hannover 2024, hg. v. Malte Dominik Krüger/Arbogast Schmitt): Es gibt religionsphilosophisch bzw. fundamentaltheologisch ein mögliches Wissen von Gott. Dieses ergibt sich aus dem Zusammenspiel von Erinnerung bzw. Geschichtsbewusstsein und Phantasie bzw. Einbildungskraft. Damit verbunden ist eine Kritik an modernen Subjektivitätstheorien (im Anschluss an Kant), die den kategorialen Stellenwert der Erinnerung übersehen, und an Erinnerungstheorien (im Anschluss an Husserl), welche die Vergangenheit nahezu vollständig in der Gegenwart aufgehen lassen. Positiv wird Gottes Wirklichkeit als Möglichkeit eines Selbst verständlich, das sich um seiner selbst willen erinnern muss und hierbei nicht auf die Einbildungskraft verzichten kann, der eine Dimension des Unbedingten (im Sinn von Ganzheit und Transzendenz) eingeschrieben ist. Für das vorgeschlagene Konzept sind Augustinus, Aristoteles und aktuelle Bildtheorien des kulturwissenschaftlichen "Iconic Turn" wesentlich.
2004 •
A method for the determination of orange and lemon juice limonene content is reported. The method foresees an extraction-distillation (SDE) of the sample through a Likens-Nickerson apparatus followed by gaschromatographicanalysis. The data obtained have been compared with the bromide method. The chiral analysis of the limonene in orange juices has been done. These results suggest that limonene in the analyzed juices is from natural origin.
2006 •
Journal of Computational Electronics
Numerical analysis of transmission coefficient, LDOS, and DOS in superlattice nanostructures of cubic $$\hbox {Al}_{x}\hbox {Ga}_{1-x}\hbox {N/GaN}$$ Al x Ga 1 - x N/GaN resonant tunneling MODFETs2016 •
International Journal of Indigenous Health
Restoring Our Roots: Land-Based Community by and for Indigenous Youth2021 •
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International Journal of Biological Macromolecules
Immobilization of tyrosinase on chitosan–clay composite beads2012 •
Bulletin Suisse De Linguistique Appliquee
The Occitan Language in the Aran Valley1999 •
International Journal of Sport Management and Marketing
Governance and knowledge management and transfer: the case of the Lillehammer 2016 Winter Youth Olympic Games2017 •
Journal of Antimicrobial Chemotherapy
Determinants of antibiotic dispensing without a medical prescription: a cross-sectional study in the north of Spain2014 •
Hue University Journal of Science: Natural Science
TẠO NGUỒN MẪU IN VITRO CHO GIỐNG CHANH DÂY TÍM (Passiflora edulis Sims.) VÀ VÀNG (Passiflora edulis f. Flavicarpa)2018 •
Jurnal Pendidikan Edutama
Program Petugas Kedisiplinan Kelas Inovasi Penanaman Karakter Disiplin di Sekolah Dasar2019 •
2014 •